Dynamic Tensions – Hospitality and Privacy

Please excuse this very rough string of thoughts. I haven’t posted anything in a few weeks, and while I would prefer to work on this until it’s better researched, I want to a.) strive towards consistency in my writing practice, and b.) show that holding temporary thoughts is not a bad thing.

I’ll place posts that fit this form into what I’ll call Dynamic Tensions. Similar to the idea that I have in my mind of what thesis, antithesis, and synthesis gets at, I want to highlight potential perceived contradictions or contrary thoughts and write about them, how they might collide, and what resolutions might look like. I hold these ideas lightly and am willing to revise my thinking as I learn more.

The inspiration for today is from a video I was watching covering Derrida and Foucault. Derrida’s idea of unconditional hospitality was discussed. This is the idea of conceiving of hospitality as a maximally empathetic activity that strips out the normal boundaries of self and other. It runs with the “what’s mine is yours” approach and offers access to guests unlimited and unrestricted access to your belongings (usually discussed as house and resources). It’s been a while since I’ve revisited Derrida’s writing on it, so I might be hazy on some details – such as whether Derrida used this for State level interactions, or meant to apply it to interpersonal interactions as well. Also, it’s not clear if he meant to be prescriptive of this, or it was meant as a kind of thought experiment to critique norms. For now, I will set those questions aside.

On a level, I like the idea of unconditional hospitality right up until it meets “my stuff” – hence why I’m not sure if it’s meant to apply to individuals or as a function of the State. While yes, I’m squeamish of the idea of abolishing private property rights (or at least loosening my tyranny over how my stuff is to be used), I can see the intuition at play to bring more empathy into the world by bringing the Other closer to the sense of self. Perhaps in a Kantian categorical imperative, or in an ideal communist society, where these are norms that everyone follows, the division between my stuff and your stuff would feel different.

But one area that I have a harder time reconciling is an absolute sense of a right to privacy. I don’t quite mean in the data sense that I have a right not to be snooped on by the government, but in a more practical sense – the ability to have solitude and shut the rest of the world away. If someone has an absolute right to my dwelling (the front door doesn’t have a lock), can I still hold on to a firm line of privacy? Would it just be a first come, first served approach? Am I entitled to hold onto physical space as a domain inaccessible to others, or does my right to privacy end at my ability to hold private thoughts in my head?

I’m sure a number of assumptions above are wrong, and I’m missing some key premises to fill in the details. However I offer this as a rough sketch that flitted through my mind while being reminded of Derrida.

Stay Awesome,

Ryan

Friday Round-up – May 29, 2020

This was a pretty bad week for me consuming content. Between some big stuff happening at work, and a general feeling of blah-ness, I don’t have a lot to share this week.

Here is a round-up list for the week ending on May 29th:

📽 Video – Comedy News: Is It Deep or Dumb? | Wisecrack

I think this video does a good job to interrogate my love of certain kinds of comedic news. I was a late-convert to Jon Stewart, and felt crushed when he announced his (much deserved) retirement. While I’ll admit I haven’t given Trevor Noah a fair shake, I pretty much stopped watching the Daily Show after the change-over. Similarly, I’ve watched other shows that riff on the format, whether on cable (such as Samantha Bee), subscription services (like Hasan Minhaj), or online content (I get John Oliver through YouTube). It’s not lost on me that all of the names listed above are Daily Show alumni. My consumption also includes shows that are inspired by the presentation format, like Some More News on YouTube. Still, it’s rare that I consistently follow any one show because I tend to find the material or subjects to be somewhat hollow. The only exceptions to this, as noted by Wisecrack, are Oliver’s and Minhaj’s shows, which I feel to be both smart and wise in the material they present. Rather than trying to punch for the sake of cracking jokes, their shows punch at topics that are meant to help people that aren’t in on the joke. That is, their shows aren’t just speaking to the in-crowd as a private way of mocking the out-group. This was a great video essay that made me think.

📽 Video/Reading Group – Hannah Ardent Reading Group on “The Origins of Totalitarianism” | YouTube & Hannah Ardent Centre for Politics and Humanities at Bard College

I purchased Hannah Ardent’s The Origins of Totalitarianism as a birthday present for myself a few years ago (I know, I’m weird). I still haven’t cracked into it as of writing, but last week I received an email update from my alma mater, and in it they discussed how one of the faculty members had recently returned from time spent doing research at the Hannah Ardent Centre for Politics and Humanities at Bard College. The email also described the regular reading group that occurs, and how it recently moved online to promote physical distancing. I checked out their YouTube page and found this series that I hope to carve out some time to follow along with. Origins is a pretty hefty book, and Ardent is a pretty powerful thinker, so I’m glad to have a resource to help me understand the nuances of her work better.

Stay Awesome,

Ryan