Beyond the European Default Follow-up (7/4 time)

Last week I shared some thoughts on appreciating musical languages developed beyond the European music theory standard, and how it can be inappropriate to judge musical modalities using the vocabulary and standards of your cultural (musical) heritage. This isn’t to say that viewing art through different lenses can’t bring about interesting discoveries of the artform, but rather using one standard to pass a value-judgement of the merits of an artform can be fraught with problems.

Thanks to YouTube’s algorithm, the recommended videos feed provided some great gems appreciating the original. Through a drum cover, I learned the original was in 7/4 time (whereas I thought it might have been alternating 2/4-2/8 measures; sounds like I missed a 1/8 beat).

And here was another drum cover with some artistic interpretations on the beat.

I was able to learn a bit more about Konnakkol, and how it builds increasing complexity to the music.

And here was a great beatbox cover that got a shoutout from the male performer in the original video, Somashekar Jois.

Finally, I found that Somashekar Jois has a YouTube channel where he teaches lessons in Konnakkol. I was a little nervous about posting this since one of his past videos was an artist’s endorsement for Prime Minister Modi of India, but I still felt it important to provide the link here to learn more about the artform. If possible, I’m trying to focus on the art, rather than the artist (or his whatever his politics happens to be).

Oh, and a recent video from Adam Neely again touched on the problems with passing judgement on musical performance when you don’t critically engage with the sources of your musical taste. At best, you are falsely applying a single standard as a universal judge of taste, and at worst you are using music theory to justify sexist bullying of people just trying to have fun creating.

Stay Awesome,

Ryan

Beyond the European Default

Tim Ferriss recently shared the following video in his newsletter. From the video’s description, we are treated to a short but wonderful performance “on the most traditional, classical and ancient vocal percussive art form of India; the mother of all percussive languages – Konnakkol.”

I found as I was watching the video, I was trying to discern the time signature being used (I suppose in the hope of finding the cadence to bob my head along with the rhythm). Most of the song sounds like it switches between some sort of 2/4 and 2/8 back to back rhythm, alternating one bar of each. For a brief moment, I was going to push this out to my network to see what my music theory friends would say, since I consider myself an amateur at best.

But then I realized that the folks who I thought would be better equipped to give me an answer were likely trained in classic music theory; that is to say, European music theory. But applying a European music theory framework would be wholly inappropriate for classical Indian music. I don’t mean inappropriate in a politically correct sense (quite the contrary, it would be a fun exercise to apply European music theory as an exercise to see where the similarities and differences are between the two music styles), but instead it would be inappropriate from a practical sense. The two musical styles share the common thread of using percussion and pitches to “tell a story” but the similarities end there. They are two styles with differing underlying grammar and syntax. Applying a different musical theory lens would be inadequate to capture the nuances of the performance, and possibly miss a richer historical context to give the performance more meaning.

It reminds me of a video Adam Neely put out almost a year ago that’s well worth a revisit because he raises important points about what we choose as our defaults – what “counts” as music. If we judge everything based on what’s been given primacy over the last few hundred years, we at best have an impoverished understanding of music and culture, and at worst continue to perpetuate a systemic bias (read: racist) in favour of some kinds of music to the exclusion of others that we deem inferior (coded as foreign, exotic, world, or worse).

This isn’t to say you have to like any one kind of music – let your tastes take you wherever and drink in the art of whomever speaks to you. It’s just important to remember that art extends far beyond the preferences we think of as universal, and that our taste should not be placed at the centre of culture.

Stay Awesome,

Ryan