Lessons from JMS

At writing, I’m about 5-hours away from finishing J. Michael Straczynski’s memoir Becoming Superman: My Journey From Poverty to Hollywood.  His many professional credits include writing episodes for The Real Ghostbusters and He-Man, writing the screenplay for Marvel’s Thor, a hugely successful run in comics, and creating Babylon 5.  It’s an incredible story of crime, poverty, all forms of abuse, as well as triumph and perseverance.  The narrative is gripping and it’s difficult to put down.  I’ve only been listening for a few days now and I’ve ripped through 11-hours.  Even if he did embellish on the details to make his story more sympathetic (which I sincerely doubt he did), it’s a masterclass in storytelling.

I enjoy reading memoirs and biographies because it gives me a chance to glean insights from their stories.  It may be a bit premature to write this since I haven’t finished the book, but there is so much to get from his story that I felt compelled to dash this off.

In no particular order:

On antecedents

JMS came from a broken home, where abuse, neglect, and punishment was the norm.  He recognized early that he had two options – become like his abusers, or break the cycle by becoming the opposite of what his abusers embodied.  In that way, he gravitated towards positive role models both fantastical, like Superman, and real life, like his surrogate father-figure Vincent.  JMS refused to allow his past to dictate his future, and he believed he should own his circumstances, rather than use it as an excuse.

On writing

Once he realized he was meant to be a writer, JMS devoted himself to his craft.  He found every excuse and opportunity to write.  He learned to fill voids at the newspaper, where other journalists let deadlines slip them by.  No area was beneath him to write, and no domain was too foreign for him to jump in and attempt.  He cobbled together an eclectic background that spanned multiple genres and styles, all in an attempt to hone his craft.  The best advice he attributes is when a famous author told him on a cold call to “stop writing shit.  If it wasn’t shit, people would buy it.”  JMS saw writing through college as his way of purging the shit writing from his system so that he could let his stories flow from him, and he wouldn’t let anyone stop him from telling his stories.

On principles

JMS quit a lot of shows based on principles.  When network executives and censors wanted to change the essence of his stories, he walked away.  When friends and mentors, whom took chances on him early in his career, were fired from projects, he quit in solidarity.  When he stumbled into work that he initially dismissed as beneath him, he swallowed his pride and took jobs he knew he could learn from.  He often sacrificed his career and work to stand up for what he believed in, and didn’t complain about the consequences.

On children’s taste

While JMS fought against problematic characterizations on The Real Ghostbusters (he said”motherizing” Janine was regressive and sexist, and making Winston the driver was racist) one interesting insight he provided was how children viewed the show.  A change recommended by consultants and the network was to create a group of junior Ghostbusters for child viewers to identify with.  JMS pushed back, saying that no child wants to be Robin, but instead wanted to grow up to be Batman.  The Ghostbusters provided children with something to aspire towards; a sense of direction.  To see children on the screen acting like Ghostbusters, child viewers wouldn’t identify with them because they represented something they wanted but were not and couldn’t be.  In this, he’s making a connection that representation and aspiration are important to viewers.  He similarly walked away from She-Ra for the network refusing to allow She-Ra to be a warrior.  To him, it was important to give children something they could see themselves becoming one day.

On backdoors

There are many things JMS wrote on that he did that was unethical and illegal.  When he couldn’t afford to buy books as a child, he stole them, carefully read them without damaging the spine, then would sneak the books back to return them.  When he wanted to take classes that weren’t open to him but he desperately wanted to further his abilities as a writer, he broke into the faculty office, stole permission slips and altered the roster to put him into the courses.  When he needed to move on from grad school, he knew another year would sacrifice a lot of ground in his career, but he needed to appease his abusive father, so he broke into the Registrar’s office to make it appear he was graduating.  (As of reading in the book, he has yet to try and leverage the fake degree in his career, but merely needed to exit from the program without provoking his father or endangering his siblings).  Because of his upbringing, he learned how to see opportunities to open doors.  This, combined with his work ethic, means that he worked hard to leverage past experiences to create future value.  While this is hardly good career advice, it’s worth staying mindful of – that not all career advances come by entering through the front door.

Throughout the book, JMS is careful to note that he’s been more lucky than good.  He recognizes that while hard work is vital to his story, there are many times where he was lucky enough to be in the right place at the right time.  His ability to leverage his experience allowed him to go from writing one-act plays, to short stories, to journalism, to television screen-writing, to eventually movies and comics.  He notes many times in his story that he was mere steps away from making bad decisions, or letting his faults get the best of him.  In many precarious places, he could have gone down the wrong path, any he nearly died several times.  Rather than letting luck go to his head, he refused to become complacent and always did the work.  Above all else, his work ethic is probably the most important lesson I drew from his story.

Stay Awesome,

Ryan

Emotional Baselines and Achievement

A recent SMBC comic discussing how humans tend to revert to emotional baselines got me thinking.  Go check it out; it’s humorously astute.

Shortly after the last Game of Thrones episode aired, reports came out that actor Kit Harington checked himself into a wellness centre to work on personal issues.  This was later corroborated with behind the scenes footage showing some of his emotional reactions as they filmed the final episodes.  Given that the show was one of his first major long-running parts, it’s not unreasonable that he’s experiencing complex thoughts and feelings around the show coming to a close.

Similarly, Olympian Michael Phelps appeared on Tony Robbins’s podcast and discussed his experiences with depression after his achievements in the pool.  He notes that after running on an emotional high from training and competing, returning to “normal life” without any substantial goals is a tough adjustment for athletes.  They spend long chunks of their lives devoted to a singular aim, and once they close that chapter of their lives, it can be difficult to find meaning in more mundane pursuits.  Instead of reverting to a normal baseline, their sense of balance is skewed and their baseline dips emotionally lower.

I’m neither an acclaimed actor nor athlete, but I have experienced similar emotional falloffs that helps me relate to what these two people might be going through.  After a summer of outward bound adventure in my army cadet days (we climbed mountains, glaciers, and biked through the Albertan countryside), I returned to my normal high school life and I experienced a week or so of crushing depression.  I felt that after climbing a mountain, what else could I possibly experience in life that would top that?  Setting aside that I was a teenager and lacked a more global perspective on life, in that moment I felt that I had peaked, and there was nothing left for me to achieve or look forward to.

The so-called “quarter-life crisis,” which for many coincides with graduating from four grueling years of undergraduate study, is a similar experience, where you no longer are striving towards a goal and now have to seek out to find your own meaning in life.  The vast, open stretch before you is daunting in its emptiness.  But, instead of possibility, you view the void with pessimism – what do I have before me that can possible measure to what has come before?

I don’t have children, but I suspect that the “empty nest” feeling that parents get when their children head out on their own is similar.  You’ve spent nearly two decades caring for your children, nurturing and guiding them towards self-sufficiency, and now that they are heading out, your goal is largely fulfilled and you need to redefine your identity and time in a post-dependent world.

When you experience the closing of a long-term goal that has spanned years, there seems to be a harsh recalibration period for your emotions.  Not only do you snap back to baseline, but you have to redefine your expectations for the baseline, and re-code that experience with a new sense of purpose and meaning.  The longer you stay in this limbo, it seems the harder you languish.

Achievement and success is wonderful, but I think we tend to only tell stories of the climb up the mountain and we tend to forget the back-half of the experience when we carefully climb back down, taking care not to fall back to earth.  I think sharing these stories is important because it lets us know we are not alone in the dark.

Stay Awesome,

Ryan

 

 

Making “Good” Choices and Aging

I’ve noticed something about myself: as time goes on, it’s getting easier for me to make “good” choices.  I’m not sure if everyone shares this and it’s a common thing as we get older, but I’m finding it easier to do things that I struggled with when I was younger.  Through some combination of experience, changes in my living conditions, and physiology, my ability to adopt certain habits and mindsets has improved.  Here are a few examples I’ve noted.

First, sometime around turning 30, I found it easier to start going to the gym and exercise.  Maybe it was the tail-end of the quarter-life crisis, but going to the gym (and paying for it!) seemed like a more important thing and it was easier to embrace.  The trick is to make the habit stick.

Also around the time I turned 30, I found it important to stop pirating media content.  Instead, I sought out legitimate sources for content, such as the library, paying the $1 for song and app purchases, paying for Spotify, renting movies on my gaming system, etc.  I’m not perfect – I still pirate foreign shows from fan sites that subtitle the content and I make liberal use of an adblocker, but overall I have shifted away from feeling entitled to content to valuing paying for it.

Recently, I found it super easy to start flossing.  This might also be an existential issue, where my teeth aren’t going to get any better, so it’s important for me to take care of my gums.

Even turning down junk food is getting easier.  I appreciate that my body is changing, and it no longer has the resiliency to allow me to eat whatever I want.  In my 20’s, I could eat anything I wanted at any time and I never felt sick because of it.  Now, I find that those same poor choices lead me to feeling off or ill in the hours that follow.  The food was never good for me, but in my 20’s I didn’t experience the short-term negative feedback that told me it was bad to consume junk (instead, it was just hurting me long-term through slowly accumulating body fat and other bad stuff).

This is not to say that I’m now perfectly virtuous.  I can’t get the gym habit to stick quite yet, I binge on Nibs and Netflix when the opportunity presents itself, I enjoy my craft beers, and I never go to bed on time.  I’ve been experimenting with systems to help stem my poor self-control (such as intermittent fasting or connecting my router to a timer) in order to give my rational brain a leg up on my monkey brain.  It’s a slow, steady, incremental slog towards progress, but I keep at it.

I suppose a common thread that runs through all of this is that the short-term downsides that come with bad decisions are finally manifesting themselves, which provides near-immediate feedback.  Rather than putting off the negative outcomes to some indeterminate point in the future, my body and attitude are giving me early signals that bad choices have consequences – consequences that can be mitigated if you address it now (exercise, good nutrition, and flossing are all forms of preventative maintenance, which Jim and I talked about on our podcast a few years ago).

This reminds of an exchange between Socrates and Cephalus from Book 1 of Plato’s Republic, when Cephalus is talking about what it’s like to be old and free from the passions of youth.  Being in my 30’s is a far cry from “being old,” but I think we can derive wisdom from the speech:

“I will tell you, Socrates, (Cephauls) said, what my own feeling is. Men of my age flock together; we are birds of a feather, as the old proverb says; and at our meetings the tale of my acquaintance commonly is –I cannot eat, I cannot drink; the pleasures of youth and love are fled away: there was a good time once, but now that is gone, and life is no longer life. Some complain of the slights which are put upon them by relations, and they will tell you sadly of how many evils their old age is the cause. But to me, Socrates, these complainers seem to blame that which is not really in fault. For if old age were the cause, I too being old, and every other old man, would have felt as they do. But this is not my own experience, nor that of others whom I have known. How well I remember the aged poet Sophocles, when in answer to the question, How does love suit with age, Sophocles, –are you still the man you were? Peace, he replied; most gladly have I escaped the thing of which you speak; I feel as if I had escaped from a mad and furious master. His words have often occurred to my mind since, and they seem as good to me now as at the time when he uttered them. For certainly old age has a great sense of calm and freedom; when the passions relax their hold, then, as Sophocles says, we are freed from the grasp not of one mad master only, but of many. The truth is, Socrates, that these regrets, and also the complaints about relations, are to be attributed to the same cause, which is not old age, but men’s characters and tempers; for he who is of a calm and happy nature will hardly feel the pressure of age, but to him who is of an opposite disposition youth and age are equally a burden.”

Source

Stay Awesome,

Ryan

Books on Vocational Reflection

I finished reading Complications by Atul Gawande last week and really enjoyed it.  It was his first book and covered stories from his apprenticeship phase of becoming a surgeon.  I thought back to the first book I read from him, The Checklist Manifesto, and realized that while I enjoyed the topic Manifesto covered, I found it lacking a certain charm that Complications had.

Manifesto felt like a good idea that was stretched a bit too thin to fit the book format, and was heavily supplemented with references to studies done by other researchers.  This isn’t meant as a criticism – it was a good book!  But what I felt Complications (and his other book Better) had is the first hand reflection on one’s professional development.  It’s not just a memoir of one’s life, nor is it a tell-all, but instead it’s a focused meditation on the training, learning, failures, achievement, and lessons one gains from devoting themselves to their vocation.

Over the last three and a half years of reading, I’ve found I really enjoyed these kinds of  books.  I looked over my reading list and pulled a bunch of examples randomly below.  Some of them are about medicine, others are of actors, and a few books from the business world.  The common thread is that it’s less about the personal biography of the person and more about the development of the professional (for this reason, I didn’t include Elon Musk’s and Enrico Fermi’s biographies, or career retrospectives like the books from James Comey and Hillary Rodham Clinton).

It describes a world bigger than the person telling the story, and their attempt to grapple with the epistemological, ethical, and professional obligations that comes from entering a profession, and where their limits lie.  These are not stories about heroes – the stories are about human error and fallibility, and learning to deal with that revelation.  It also keeps its eye towards what it means to serve others, and where the profession should go in the future.

Ultimately, these books differ from the animated bibliography in one crucial area.  The animated bibliography is often a book that results from a person researching and stitching together the ideas of others.  In some cases, these books will require the author to attempt to put the ideas into practice, but in my opinion this is in service of selling the credibility of the book.  However, the books I’m discussing here and listing below are different because they are an account of people who are learning by doing.  They are applying what they previously learned during formal education, and reflecting on the outcomes to see what lessons can be derived.  In some sense, the books are an autopsy that try to tease out causes, or at least serve as a cautionary tales for those who come later.

 

A Thousand Naked Strangers – Kevin Hazzard

 

Doctored – Sandeep Juhar

 

I’d Like to Apologize to Every Teacher I Ever Had – Tony Danza

 

Total Recall – Arnold Schwarzenegger

*Note – I include this mostly because of his telling of his time as a body-builder and actor.

 

A Life in Parts – Bryan Cranston

 

The Art of Learning – Josh Waitzkin

 

Shoe Dog – Phil Knight

 

Creativity, Inc. – Ed Catmull

 

The Checklist Manifesto – Atul Gawande

 

Better – Atul Gawande

 

Complications – Atul Gawande

Stay Awesome,

Ryan

Grading Drift

I’ve been reflecting on the concept of grade drift recently. My brain usually turns to grade drifting at the end of each semester as I evaluate how objectively I have scored the students. If you’ve never taught before, what I call “grade drift” is the tendency for an instructor to allow their grading standards to drift as they grade an assignment. I’m not sure how prevalent this is for assessments that are concerned with exact answers, such as math, science, engineering, programming, etc. But in assessments that deal with qualitative or creative responses, it’s common for you as an instructor to change your evaluation thresholds as you make your way through the pile of papers.

There are a few reasons why this happens. In my first courses, my grades would drift if I didn’t have a sufficiently robust marking guide to help me narrow down the kinds of answers I was looking for in a student’s response. Now that I’ve taught the course a few times, I know generally what I’m looking for and can go through the assignments with a checklist of items. This form of grade drift is usually related to lacking experience in teaching and grading, especially if your course delivery isn’t tied to your course learning outcomes.

However, there is another reason why your grades might drift. On the one hand, you want to approach your evaluations as if they are objective – that there are clear right and wrong answers. After all, your grading should be defensible, and one way to defend the grade you grant is by pointing to an objective standard. However, on the other hand, you want your evaluations of your student’s work to allow for imagination, creativity, and novel connections between ideas. You also want your evaluations to acknowledge that your classes have unique compositions of people, with their own experiences and their own progressions through your course. Just because you teach the same material each semester doesn’t mean your students progress through it at the same rate. Different students will take the material differently, which means the average response you read through will be different for each cohort of students.

This means that some groups will be “better” than others in how they perform. You can choose to penalize the students for not meeting an abstract standard that you’ve set, or you can meet the students where they are and make it your goal in the course to improve their performance as you go.

I know that some instructors will take the first approach. They will believe their teaching, evaluations, and courses are reflective of an external, eternal, objective standard; they don’t think they are being arbitrary. I’m willing to bet that these are also instructors who believe that a 70% in their course is “like a 50% in other courses” (a literal thing I’ve heard said by a peer). I think this approach is wrong and it reflects a misunderstanding of what it means to pass a course. When a student passes a course, it means they have met the minimum requirements of the course learning objectives. Anything above that should reflect varying degrees of competence and mastery. If your course is designed so that a student is only “just” meeting the standards with anything above a 70%, you haven’t calibrated the course or your expectations very well. At an undergraduate level, your job is to elevate your students, and improve their abilities while meeting the program learning outcome objectives.

I find myself on the other side of this issue. I understand what the goals are of the course I teach, and my aim is less concerned with ensuring my students can adequately explain all the theory they are exposed to in the course. Instead, my goals is to make my students better thinkers and writers from where they enter my course to their exit. If they can explain Aristotle’s ideas of tragedy by the end, great! But I won’t lose sleep if they can’t. My course is a general elective, and that means I’m supposed to round them out as students and people. I care less about them absorbing my esoteric knowledge and instead I care more about them learning how to think, reason, and communicate their ideas clearly.

And that’s why sometimes my grades drift as I score the student’s rubrics. I start off with some ideas of where they could be, then I calibrate my grading to meet them at their level. It’s a little more work for me, but I think it better captures the student’s performance.

As indicated above, there are a few strategies for overcoming this, such as having a clear rubric and clear notes on what you are looking for.  Also, marking all the students on one question, one at a time, rather than marking an entire submission will make it easy to compare student fairly.

While this is an unfortunate thing (the students like to think they are being objectively evaluated) this will happen as you come to understand the natural curve of your class.  You can either grade your students to one standard, or you can reflexively respond to your class’s own knowledge and aptitudes.  If your course objectives are clear, then you can feel free to adapt your grading to match the student’s progress.

Stay Awesome,

Ryan

“Kids These Days” Part 2

Last week, I reflected on the grading process and the tendency for us as faculty to sometimes judge that a student’s performance is more tied to internal motivation issues rather than external issues and a lack of experience.  When you think of a cohort of students, you can group them into three categories – the group that “gets it” and performs well, the group that is motivated but has knowledge gaps, and the group that lacks the motivation to want to meet the course outcomes.  Of course, these are simplistic categories, but I think it’s a useful illustration of how faculty approach their class, because how we choose to define the middle category impacts how we think about students and their performance.  If you frame the discussion around a group of students who want to be helped (are motivated to succeed), then you are more likely to want to extend yourself to help the student.  However, if you frame the conversation around whether the student should bootstrap themselves to catch up, you might be less willing to take extenuating circumstances into account.

When we assume that students are the sole reason for their failure, it’s possible for us to close off other considerations that questions whether we are dealing with a level playing field.  I don’t mean to say that students should not be responsible for their performance (and by extension, failure).  We as teachers must hold students accountable to their performance.  Yet, when a student fails to meet an objective, we should ask ourselves a number of questions:

  • Was the assessment fair?
  • Was the assessment clearly communicated?
  • Should the student have worked “harder” or “smarter”?
  • Is there something I could have done to better prepare the student?
  • Was there factors that influenced the student’s performance?

It is this last bullet point I’d like to discuss, because I think there is something really interesting going on that we often miss.

Engineering programs share a common trait – the problems are hard and the only way you will get the material is by slogging through the practice problems.  Many of the concepts are difficult to master, and the only way you can see the internal logic is to grind through problems, get feedback, and understand where you go wrong so that you can fix your methodology.  Some students appear gifted and grasp concepts easier, but most engineers will tell you stories of how they spent huge chunks of their time on manual computation.

Setting aside discussions about learning styles, this way of learning how to be an engineer is a good reflection of how the brain works.  The brain really hasn’t changed much in the last few thousand years, and we haven’t found genuine shortcuts to get around this limitation.  Structured education, being the only systematic way that allows you to efficiently teach advanced concepts, is the best approach to bringing someone to proficiency.

BUT

Students aren’t just students.  They are also members of this cultural and historical epoch.  Outside of the classroom, their lives are informed by culture, technology, and social norms, and increasingly over the last several decades, culture and technology has prioritized reducing friction.  Technology and corporations are incentivized to innovate ways of reducing barriers in our lives.  The technologies and corporations that achieve this end up shaping culture.  We spend less time focusing on basic survival, sustenance, communication, and transportation, because technology, innovation, and scale has reduced the time and resources we need to devote to these tasks.

As an experiment, consider this: when was the last time you had to carry cash?  For the average person, you can go weeks without needing to go to a bank.  Almost everything in your life can be handled through banking cards, e-transfers, direct deposits, and apps that instantaneously resolve payment upon the completion of service.  These services are available to us because they make things frictionless (and this is good for corporations because it helps us spend more).

If you want to buy stuff, you order it online.  If you want entertainment, you can find it on-demand.  If you don’t know something, a search algorithm will sort and rank answers for you.  If you don’t know how to do something, video tutorials are freely available with a few keystrokes and clicks to walk you through it.

Life outside of the classroom is frictionless, and yet we are insulted when students expect their experience in the classroom to conform to every other experience they live through in their daily lives.  Students ask for shortcuts to mastering hard concepts because literally everything else in their life operates this way.  The surface level encounters they experience have been refined through intentionally designing the user-interface (UI) and user-experience (UX).  Students have little grasp of the underlying mechanisms that hold this up because they’ve never had to worry about it.  If something breaks, it is either repaired as a service, or we cast away the broken and move on with purchasing new.

I was an undergrad student in the mid-aughts, and when I look at what life is like for students now compared to when I was a freshman in the dorm, I am startled at how easy it was for me to be a student.  I didn’t have the distractions that students experience today.  My life was less guided by algorithms and the whims of corporations and technology.  You may argue that technology has put the world at student’s fingertips today, but I think that the signal-to-noise ratio has shifted from my time.  Yes, I had to work harder to get answers, but that’s because there was less distraction clogging my search.  And don’t get me started on the attention economy and designing to maximize user engagement…

When we dismiss performance as being the result of “kids these days” not valuing hard work, we miss the fact that there is no incentive for the kids to work hard when life has grown frictionless.  I personally now value friction, because I understand what friction does for the learning process.  Much in the same way that you have to introduce low level stress to the body (exercise) in order to promote health, the introduction of friction can be a good thing.  But without understanding the motivations and lived experiences of your students, your demand for frictioned lives reduces you down to an old person yelling at the clouds.

Stay Awesome,

Ryan

 

 

“Kids These Days” Part 1

At the time of writing, I’m assisting faculty with processing the grades and academic standings of students from the last academic year.  All of the grades for the Winter are in, but for the engineering degrees we are in the long, tedious process of reviewing all the grades and courses delivered over the last twelve months and making notes on ways the delivery can be improved for next year.  This is an important process for us to follow, not only for our continuous improvement requirements for accreditation, but also because it’s important to pause periodically and reflect on the reasons students perform they way they do – especially when they fail.

Because people have a tendancy to shift blame away from themselves, reviewing student failures can be challenging.  If you ask students why they fail, you’ll likely hear something that reflects courses that are too challenging, professors who are unreasonable, or circumstances they had no control over.  Faculty, on the other hand, think students are unwilling to put in the hard work needed to be successful.  The truth is likely somewhere in the middle.  In my opinion, I feel that faculty sometimes forget what it’s like to be a student, and I feel that students don’t see the bigger picture to help them understand how they should be prioritizing their work.

Despite the fact that students are legally adults when they come to school, we forget that the depth of their experience is often pretty shallow.  It’s the first time they are away from home, the first time they are having to manage their day-to-day lives, and often higher education is a large step-up in academic expectations compared to their secondary school experience.  I’ll chat a bit more about this next week, but I think the takeaway is that we often take for granted the experience we, as professors, draw upon to manage ourselves and our work, and instead we shake our heads when the students perform poorly in their work and seem to ignore the opportunities we extend them for extra support (office hours, anyone?).

A valuable skill faculty need to develop and practice is empathy for students.  We as faculty have a responsibility to both apply high expectations to the students, but also be willing to place ourselves in their shoes and see the world as they do – a world where everything seems important, everything is competing for their attention, and crucially, students think everything carries dire consequences.

Stay Awesome,

Ryan

A Note to My Students

I closed out the winter semester last week, submitted my marks, and took a breather.  During the next week, I will be prepping my next semester and updating the course shell in anticipation of the start of the new semester.  During the interim, I’ve been reflecting on how the last semester went, and what I can do to improve the student experience in my online course.  My failure rate was higher than usual, and I want to make sure that I’m doing what I can to address those elements I can control.

Were I to give some advice to my students, this is what I would say:

Hello Students!

It is the start of a new semester, and I welcome you to the course.  If this is your first general education elective or philosophy course, I hope it meets your expectations.  Gen Eds tend to be a special kind of course.  This is one of the few courses you get a chance to choose, but it’s also one of the courses you’ll take that is a departure from your core major courses.  While you need the Gen Ed credit for graduating, you will feel the conflict over prioritizing the rest of the semester’s courses that will lead directly to your career.  It is very easy to let my course slip to the back-burner.  I recognize this and can understand your predicament.

In light of that, I want to give you some advice on how to do well on my assignments.  If there is one piece of advice I can give that will maximize your chances of passing my course, it’s that you have to do the work and submit your assignments.  As obvious as it might be that in order for me to give you a grade, you have to give me something to mark, I know that you will look at the assignment weightings and judge that the assignment is not worth your time to complete when you have other “more important” assignments to turn in.  Unfortunately, each submission you don’t turn in is essentially free marks that you will miss.  A good grade in this course is not won through stellar big assignments.  It’s about showing up consistently and slogging through the little assignment.  All those little assignments add up.

It can be intimidating to do philosophy.  If you are used to coming up with the right answers easily, you can face down a philosophy paper and become paralyzed by the weight of the work.  However, I want you to remember one important fact: doing good work in philosophy is not about thinking big ideas.  To do good work in philosophy, you must be good at communicating ideas.  I don’t expect you to have the “right” answer.  I don’t expect you to fully understand the concepts you are encountering.  Instead, I expect you to give an honest attempt to grapple with the ideas, and for you to use what you are learning in the module to play around with the ideas.  The more connections you can make between the ideas, the better.  Also, the more simply you can communicate those ideas, the better.  Don’t try to wow me with big vocabularies and vague writing.

I am generally not a hard marker.  I value progress and earnest intellectual work over feeding me the “right” answer.  Don’t give me what you think I want to read, and don’t give me your unsupported opinions.  Learn to play around with the ideas and explore topics you’ve never thought about before.  Make sure to attribute your ideas, and make sure you keep your reader in mind when you write your papers; explain the concepts to me as if I am a your grandmother.  If you do that every week, and put in an honest effort, I won’t let you fail my course.

Stay Awesome,

Ryan

Two Approaches to Intro Phil

By the time this is published, I will have finished my grading for the Winter semester, however as of drafting, I am procrastinating from finishing.  That means it’s time to let my mind wander and to blog about it.

The course I’ve been teaching since Fall 2016 is a light, multidisciplinary romp through philosophy that examines various topics in human experience through multiple lenses.  Often, this is one of the first general education courses the students encounter, and for many it is the first time they are getting into something approximating formalized philosophy.  It’s an online course, so the students work their way through the module material, post to discussion boards, and submit weekly asignments.  The modules are a mix of text, graphics, and embedded videos, and all things considered is a pretty marked departure from my first course in philosophy.

My introduction to philosophy was significantly more old school.  We all had copies of Cahn’s Classics in Western Philosophy (the sixth edition), and we started the semester on Plato.  It was my first class in university, and my first introduction to academic philosophy.  In a small way, that course has dictated how, in my mind, philosophy gets taught.  It is my default template for teaching – the professor stands at the front and pontificates in fifty minute blocks of time.  I never questioned it; I just tried to take notes, not really knowing how one takes notes about the lecture material.

Since then, I’ve seen a few different pedagogical approaches to teaching an intro phil course.  You can teach the material chronologically, topically, using ancient sources, using modern case studies, you can approach the different branches of philosophy thematically, or you could teach the material historically.

But there is another axiom I’ve been thinking about when teaching philosophy (or any topic for that matter):

Should I require the students to read the text before or after the lecture?

On first glance, this seems like a silly question.  Afterall, the lecture is about exploring ideas, clarifying thought, and demonstrating how to extend the ideas.  Students should grapple with the text and work to come to an understanding.  If there are problems with the text, they can bring their questions to class for rich discussions.  After reading the text, the students can teach the concepts to each other and have fruitful conversations about the ideas.  Why would you want to let the students not read the text?

On the other hand, it depends on what your goals are.  You see, the problem with requiring the students to read the text prior to the lecture, at least at an introductory level, is that the students often don’t possess the vocabulary or the historical schema’s to truly understand the work in front of them.  In an introductory philosophy course, I’m not looking for students to master the material.  Often times, I’m not even looking for them to be right in their arguments.  Instead, I’m looking for other skills, like close reading, comprehension, and (most importantly) the ability to read text charitably.  The hardest thing for students to grapple with in intro phil is that they are seeking to be right and rarely allow themselves to explore ideas.

Plato wrote more than 2000 years ago – what could he possibly have to say in his silly dialogues that helps me today?  Given the current political climate, I’d say his Republic has a lot to say (I’m looking at you, Thrasymachus).

If I give students a text, they don’t have the benefit of a historical view.  They don’t understand the context in which the author is writing.  They don’t understand the conventions of language and allusions.  They don’t see the historical dialogue that is unfolding on the page, where the author is addressing thinkers who came before them.  For instance, in my experience, the vast majority of students who read Descartes for the first time end up thinking Descartes literally believes an evil genius is out to deceive him.  They get so fixated on trying to keep up with what Descartes is doing that they lose sight of the argument being laid out before their eyes.

Reading the text before class is a great way to have students develop critical thinking skills, but if you want the students to understand what they are reading, it might be worth your time to consider helping them to explore the text together.  At least for an intro phil course.

Stay Awesome,

Ryan